Tanabu Kaido Highway

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. Kaido 街道 Highways - ABC Index .
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Tanabu Kaido 田名部街道 Tanabu Highway
In Aomori 青森県, connecting 野辺地 Noheji with 田名部 Tanabu (むつ市 Mutsu city).
About 53 km long.

Often used by the Daimyo of Morioka han 盛岡藩 the Morioka Domain as a waki kaido 脇街道 side-route.
Already mentioned in documents of 1649.
A road along the 陸奥湾 Mutsu wan bay, also called 入海辺道.

The part from 野辺地 Noheji to 横浜 Yokohama was called
sunamichi 砂道 "sand road" along the beach.

The time for a Daimyo procession from 盛岡 Morioka to Tanabu took 5 days in Summer and 7 days in Winter.
The junkenshi 巡見使 inspectors of the Edo Tokugawa government used this road.
The pilgrims to 恐山 Mount Osorezan used it too.

- Postal stations along the Tanabu Kaido
Noheji 野辺地　
Arito 有戸　　　
Yokohama 横浜　　
Nakanozawa 中野沢　
Tanabu 田名部　

The name Tanabu was also written 田鍋 (Tanabe) or 田南部 (Tananbu).

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. Aomori no Kaido 青森の街道 Highways of Aomori prefecture .

. Osorezan Taisai 恐山大祭 Great Summer Festival at Mount Osorezan .
and the イダコ Itako Shamans

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Noheji (野辺地町, Noheji-machi)
- History
The area around Noheji was inhabited by the Emishi people until the historical period, and the name “Noheji” is derived from “Nosobechi”, or “place where a pure river flows through a field” in the Ainu language.
During the Edo period, the area was controlled by the Nambu clan of Morioka Domain and prospered due to its fishing industry and location on the road connecting Morioka Domain with the Hirosaki Domain.
During the Boshin War of the Meiji Restoration, the Battle of Noheji occurred between the Tokugawa loyalist forces of Morioka Domain and pro-imperial forces of Hirosaki Domain on 11 November 1868, resulting in a victory for the Imperial faction.
During the post-Meiji restoration creation of the modern municipalities system on 1 April 1889, the village of Noheiji was established. Noheji was elevated to town status on 28 August 1898.
- - - More in the WIKIPEDIA !

常夜燈公園 Joyato Koen Park and the ship みちのく丸 Michinoku Maru
- source and more photos : nohezi-zyoyato ... -

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Yokohama (横浜町, Yokohama-machi)
- History
The area around Yokohama was controlled by the Nambu clan of Morioka Domain during the Edo period.
During the post-Meiji restoration establishment of the modern municipalities system on 1 April 1889, it was proclaimed to be a village. Yokohama was elevated to town status on April 1, 1958.
- - - More in the WIKIPEDIA !

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Tanabu Matsuri 田名部祭り Tanabu Festival
In the northern wilds of Aomori, a land of long winters and cold snowy nights, summer is held in divine regard. This can be vividly experienced during the three nights of the Tanabu Festival in the town of Mutsu. If you were to ask any local what one event their region is known for, what one event everyone is looking forward to, what one event is the last great hoorah before winter's onslaught, it is this very one.
The festival spans three days, the first evening beginning with the "oshimako" dance. Men lead the procession carrying lanterns, followed in their wake by hundreds of women in traditional dress dancing the "oshimako" to centuries old music.
The second night is the "mikoshi" night where several teams of men drink their body weight in beer, lay hold of a portable Shinto shrine (the mikoshi), and start chucking it into the air while yelling to lung's capacity and spinning wildly. This author has participated in the "mikoshi" and can verify that hurling hundreds of pounds into the air, and entrusting the catch to a drunken cohort, is a great way pass the time. The "mikoshi" is used to transport the shrine's diety around the festival, while throwing him into the air is for his amusement. At least a thousand or so onlookers fill the streets, many dressed in traditional yukata, Each of the four separate neighborhoods of the aptly named "Tanabu" district in the town of Mutsu house their own portable shrines called "dashi" all year long, bringing them out to play for the festival. Each shrine is housed in a 15 ft tall structure resembling a mini-castle that is pulled along atop a wagon, with the image of the god on the top floor of the shrine. Each of the four wheels are wooden and probably decades old, having no axle so that a gang of men have to manhandle the "dashi" with ropes and poles to make it turn. Several people hang out in the shrines, playing flutes and drums. The shrines are pulled through the streets to the raucous shouts of "yama yare!", to my best knowledge meaning "get it done!".
On the last night of the festival,
the five shrines meet at an intersection for "gosho wakare", the ritual where they separate and return to their respective neighborhoods until next year. During this ritual, at around 10 PM, a giant barrel of sake is brought and men in priestly garb ladle sake out to all present until its empty.
The festival has a few side attractions as well: food booths, "noh" plays and samurai dramas acted out on a stage, local bars and restaurants set up booths on the streets and offer cheap fares to entice customers. During the day one can see small groups of men carrying around their "mikoshi" and playing traditional music in the backstreets. Perhaps the most enjoyable aspect of the festival is the people. Being the land of long winters, this summer festival brings everyone out of their homes and brings out joy in everyone present. If you are looking to interact with local people, this is the best time of year to do so.
The origins of the festival are unknown
but have been estimated to be over 300 years old. It resembles the Gion Festival in Kyoto in many ways. Each shrine houses a neighborhood deity. In the weeks leading up to the festival, the teams who pull the shrine will regularly meet, set the deity's statue in a place of honor, and get thoroughly drunk.
The name "Tanabu" relates to the town of Tanabu that existed before it was merged with another town called "Ominato", becoming what is the current town of Mutsu.
- source : en.japantravel.com/aomori/tanabu-festival... -

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- reference and more photos of the Kaido : blog.livedoor.jp/kaketsuka8185... -

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. Japanese Legends - 伝説　民話　昔話 – ABC-List .

.................................................................................　Aomori 青森県

- folk belief from Tanabu
komugi 小麦 wheat harvested in the sixth lunar month is made to flour and used for offerings on the 13th day of the 7th month, the old お盆 O-Bon rituals for the ancestors.
The souls come from 田名部（下北郡恐山）Tanabe and when O-Bon is over they go back walking around the fields.
People who have died are dressed in a white robe called iro イロ. A violet shawl is wrapped around the shoulders. That way the souls will not come back.
This is especially important for people who have died of a bad disease.
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A woman from a farmer family made some very simple wheat offerings for O-Bon. When the souls came to the house, they got angry about the simple offerings. After they had left the children of the family all had wounds from a fire.

. obon, o-bon お盆 festival for the ancestors .

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ejina エジナ，izuna いずな a large weasel
It can bewitch humans and horses. People not well liked are often bewitched and begin to eat huge amounts of food.
To get rid of this, people go to the イダコ the Itako Shamans of Tanabe.

. itachi　鼬 /イタチ / 飯綱 Izuna weasel .
The least weasel (Mustela nivalis), little weasel, common weasel, or simply weasel

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むつ市 Mutsu city 田名部 Tanabu

shigo no tamashi 死後のタマシ the soul after death
After death, the soul goes to 恐山 Mount Osorezan in Tanabu.
If the sound of the karasu ravens is strange, there is a new soul coming.

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- reference : nichibun yokai database -

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Edo - the EDOPEDIA -

3/28/2020

Tanabu Kaido Highway

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