10/17/2014

chizu maps

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. kiriezu, kirie-zu 切絵図 detailed maps of Edo .
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chizu 地図 maps of Edo

. chizu 日本地図 Japan maps as art motives .
- Introduction -

. Tozai Nanboku 東西南北 The Four Directions .
- Introduction -

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Five Maps of Tokyo / Edo


Edo 1844–48

snip
Mount Fuji last erupted in 1707, covering Tokyo in a layer of ash. A similar eruption today would be a major threat to the capital, as ash would likely paralyze transportation networks, leaving millions to make their way home on foot. This map, produced by the Cabinet Office’s disaster management team, is a composite based on prevailing winds in all seasons showing how much ash could fall. Tokyo (the pink section at upper right) looks set to get at least a few centimeters.
- source : Peter Durfee

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Map from 1752



European maps based on Kaempfer show a formal European-style garden at the heart of the palace. This is from a closed auction describing it as
"1752 [from] Prevost's Historie Generale des Voyages,"
- source : Bob on facebook 2017 -

Map from 1862
Bushu Toshima-gun Edo shozu 武州豊嶋郡江戶庄圖


- CLICK for enlargement !
- source : ... rare-map-of-tokyo... -

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National Archives of Japan 国立公文書館




- Exhibition catalogue -
- quote
「変貌-江戸から帝都そして首都へ-」
平成15年10月4日~10月19日


平成15年は、江戸開府400年にあたり、関係各方面で多彩な記念事業が行われました。
本展示会では、慶応4年(1868)に江戸から名を改めた東京が「首都」として徐々に成長し、関東大震災や戦災による大打撃を乗り越え、戦後は「首都圏」を形成するほどまで発展を遂げた足跡を、写真・地図・図面などを含む当館の所蔵資料約70点によって、ふりかえりました。
- source : www.archives.go.jp




- source : www.archives.go.jp/english

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Map of Edo castle, honmaru goten
明暦の大火前後の江戸城本丸図



- source : khori/Edo_castle_plan -


- discussion and more maps - Bob on facebook -

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Visit Edo with Google Earth
Google Earthで街並散歩(江戸編)



CLICK for more photos !

- source : yasuda.iobb.net -

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Most old maps show the four directions (the compass rose):



But there are some where the North is missing



for example
Tōkaidō bunken ezu 東海道分間絵図 ('shinpan' 新版 editions from 1752 and 1772)

- Join the discussion, October 2016
Edo compass rose without 'north'?
- source : PMJS listserve -

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東京の古地図
- source : hakkou-s.co.jp/chizutokyo/tokyomap... -

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文化江戸図 Bunka Edo Chizu 1811 - Tokyo
- source : lapis.nichibun.ac.jp/chizu ... -
International Research Center for Japanese Studies, Kyoto

日本王国図 (1735年)

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九州 Kyushu
- source : crcao.fr/2022/07... -

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Japoniae Insulae Descriptio (Descriptions of Japanese islands), 1595.
Luís Teixeira
This is not a Japanese painting, but it could be very interesting for all of us.
This map, drawn by the Portuguese Luis Teixeira, was the first printed map of Japan to appear in a Western atlas.
It shows all of Japan, part of Korea, and part of China.
The map is ornated with the title cartouche in the upper center and
a decorative scale of mileage in the lower right corner.
The 'privilegium' is written on the upper right side.
Villages and towns are shown as miniature views, and the map is further ornated with 3 ships.
- source: robynbuntin.com/ ... -

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- quote
Map of Banchō (Banchō Ezu 番町絵図)
Maps of Edo were originally printed on a single page, but as it grew into a major city,
it could not be fitted into a single map, while a larger map was difficult to carry around.
So, zonal maps dividing Edo into different areas
came to be published in the final days of the Tokugawa shogunate.
This map was the first one that went on sale.
- source : Tokyo Metropolitan Library -

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新発見- A new map was found
九州〜東北ほぼ全域!室町時代に描かれた日本最古級の地図が発見されました
. source : mag.japaaan.com/archives.... .


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. Famous Places and Powerspots of Edo 江戸の名所 .


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- #chizumap #mapchizu #chizu #maps
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10/15/2014

bugyo in Edo

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. Edo bakufu 江戸幕府 The Edo Government and Administration .
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bugyoo, bugyō 奉行 Bugyo officials in the Edo government


source : hakuzou.at.webry.info

江戸の名奉行 Famous Bugyo Governor from Edo
丹野顕 - Tanno Akira

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- quote from wikipedia -
Bugyō (奉行), often translated as "commissioner" or "magistrate" or "governor," was a title assigned to samurai officials of the Tokugawa government in feudal Japan; other terms would be added to the title to describe more specifically a given commissioner's tasks or jurisdiction.

During the Edo period, the numbers of bugyō reached its largest extent. The bureaucracy of the Togukawa shogunate expanded on an ad hoc basis, responding to perceived needs and changing circumstances.
- reference : wikipedia

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- - - ABC - List (to be updated) - - -

Doochuu bugyoo 道中奉行 - Dochu Bugyo - responsible for controlling the five routes out of Edo (Gokaido), their branch routes and related matters
. Edo Gokaidoo 江戸五街道 Edo Gokaido, Gokaidō - Edo Five Ruotes .

Edo machi-bugyō machibugyoo 江戸町奉行 – Magistrates or municipal administrators of Edo.
. Kita-machi-bugyō (北町奉行) – Kitamachibugyo - North Edo magistrate .
--
-- Minami-machi-bugyō (南町奉行) – South Edo magistrate.
- - - More in the WIKIPEDIA !

. Tooyama 遠山景元 Toyama Saemon no Jo Kagemoto .
(1793 – 1855) Edo Machibugyo


Fukiage-bugyō 吹上奉行 - Supervising the Fukiage park 吹上御苑
..... 吹上花畑奉行, 吹上御花畑奉行

Fushin-bugyō 普請奉行 – Superintendents of Public Works.
- - - More in the WIKIPEDIA !

Gaikoku-bugyō 外国奉行 – Commissioners in charge of trade and diplomatic relations with foreign countries after 1858.
- - - More in the WIKIPEDIA !

Gunkan-bugyō 軍鑑奉行 – Commissioners in charge of naval matters (post-1859).
- - - More in the WIKIPEDIA !


Gusoku-bugyō 具足奉行 – Commissioners in charge of supplying the shogunal armies.
- - Bugu-bugyō 武具奉行 – Commissioners in charge of supplying the shogunal armies (post-1863), replaced Gusoku-bugyō.


Hakodate bugyō 箱館奉行 – Overseers of the port of Hakodate and neighboring territory of Ezo / Hokkaido.
- - - More in the WIKIPEDIA !

. Haneda bugyō 羽田奉行 Haneda Bugyo governor .
commissioners of coastal defenses near Edo (post-1853).

Hata bugyo 旗奉行 - Oversees the flags.

Hyōgo bugyō 兵庫奉行 – Overseers of the port of Hyōgo (post-1864). In the Amagasaki domaine.
- - - More in the WIKIPEDIA !


Jisha-bugyō 寺社奉行 – Ministers or administrators for religious affairs; overseers of the country's temples and shrines.
- - - More in the WIKIPEDIA !

Jiwari-bugyō 地割奉行- Commissioners of surveys and surveying. ...official with responsibility for surveying land ..


Kanagawa bugyō 神奈川奉行 – Overseers of the port of Kanagawa (post-1859).
- - - More in the WIKIPEDIA !

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Kanjō-bugyō 勘定奉行 – Kanjo Bugyo - Ministers or administrators for Shogunal finance (post-1787).
- - - More in the WIKIPEDIA !

-- Gundai 軍代 – Deputies.
-- Daikan (代官)- Assistant deputies.
. Daikanyama 代官山 - Shibuya .

-- Kane-bugyō 金奉行 – Superintendents of the Treasury.
- - - More in the WIKIPEDIA !

-- Kura-bugyō 倉庫奉行 – Superintendents of Cereal Stores.
- - - More in the WIKIPEDIA !

-- Kinza 金座 – Gold za or monopoly office (post-1595).
- - - More in the WIKIPEDIA !

-- . Ginza 銀座 . Silver za or monopoly office (post-1598).
- - - More in the WIKIPEDIA !

-- Dōza 銅座 – Copper za or monopoly office (post-1636)[14] and (1701–1712, 1738–1746, 1766–1768).
- - - More in the WIKIPEDIA !

-- Shuza 朱座 – Cinnabar za or monopoly office (post-1609).
- - - More in the WIKIPEDIA !

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Kanjō-ginmiyaku  勘定吟味役 – Supervisor of Financial affairs.

Kantō gundai  関東郡代 – Kantō deputies.

Kinzan-bugyō 金山奉行 – Commissioners of mines.

Koshimono no bugyoo 腰物奉行 - Superintendant of the Government swords and armour
..... 御腰物奉行, 御腰物頭. 御腰物番頭

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Kyoto shoshidai 京都所司代 -- Shogunal deputies in Kyoto.
- - - More in the WIKIPEDIA !

-- Kyoto machi-bugyō 京都町奉行 – Magistrates or municipal administrators of Kyoto.
- - - More in the WIKIPEDIA !

-- Fushimi bugyō 伏見奉行 – Magistrates or municipal administrators of Fushimi (post-1620).
- - - More in the WIKIPEDIA !

-- Nara bugyō 奈良奉行 – Governors of Nara.
- - - More in the WIKIPEDIA !

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Machi-bugyō, machibugyoo 町奉行 – Magistrates or municipal administrators in shogunal cities: Edo, Kyoto, Nagasaki, Nara, Nikkō, and Osaka.
- - - More in the WIKIPEDIA !

Nagasaki bugyō 長崎奉行 – Governor of Nagasaki. He enjoyed a lot of freedom with the foreigners.
- - - More in the WIKIPEDIA !

Niigata bugyō 新潟奉行 – Overseers of the port of Niigata.
- - - More in the WIKIPEDIA !

Nikkō bugyō 日光奉行 – Overseers of Nikkō.
Nikkō houses the mausoleum of shogun Tokugawa Ieyasu (Nikkō Tōshō-gū)
- - - More in the WIKIPEDIA !


Ongoku bugyoo 遠国奉行 - magistrates placed at important areas directly controlled by the government

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Osaka jōdai 大阪城代 – Overseers of Osaka Castle.
- - - More in the WIKIPEDIA !

-- Osaka machi-bugyō (大阪町奉行) – Magistrates or municipal administrators in shogunal cities.
- - - More in the WIKIPEDIA !

-- Sakai bugyō 堺奉行 – Overseers of the town of Sakai, a significant trade center
- - - More in the WIKIPEDIA !

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Rōya-bugyō 牢屋奉行 – Roya Bugyo Commissioners of the shogunal prison.
His official residence was immediately adjoining the same prison, in Kodenma-chō, Kodenmacho.
- - - More in the WIKIPEDIA !
. Kodenmachō 小伝馬町 Kodenmacho district .


. Sado Bugyo 佐渡奉行 Governor of Sado Island . - Niigata

Sakuji-bugyō 作事奉行 – Commissioners of works, architecture and construction matters (post-1632).
- - - More in the WIKIPEDIA !

Shimoda bugyō 下田奉行 – Overseers of the port of Shimoda and foreign trade in the area..
- - - More in the WIKIPEDIA !

Shomotsu bugyoo 書物奉行 - "Writing Magistrate - Since 1633
..... Go Shomotsu Bugyoo 御書物奉行
..... Momijiyama Bunko


Sunpu jōdai 駿府城代 – Overseers of Sunpu Castle (Shizuoka Castle).
- - - More in the WIKIPEDIA !


Uraga bugyō 浦賀奉行 – Overseers of the port of Uraga.
a port of inspection for Japanese coastal vessels
- - - More in the WIKIPEDIA !

Yamada bugyō 山田奉行 - Representatives of the shogunate at Ise Yamada 伊勢.
to supervise pilgrims and shrines in the area of the Grand Ise Shrine
The town of Ujiyamada 宇治山田,
- - - More in the WIKIPEDIA !

Yari bugyoo 槍奉行 - magistrate of spears

. Yoseba bugyoo 寄場奉行 Yoseba Magistrate .
ninsoku yoseba 人足寄場 rehabilitation facility for criminals / Ishikawajima 石川島 Ishikawa Island in 1790.
Hasegawa Heizô 長谷川平蔵 Hasegawwa Heizo

to be updated
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- quote -
Law Enforcement in the Edo Period
A COMPLICATED PATCHWORK
The system for maintaining law and order during the Edo period differed fundamentally from our modern system in that law enforcement and criminal justice were carried out by the same organs. That is to say, one agency or office carried out the functions that are today performed separately by police, prosecutors, and the courts. This means that the administrative and judicial functions of government were merged rather than deliberately separated as they are in modern democratic states.
- snip -
A PREMODERN POLICE COMMISSIONER
The third commissioner was the machi bugyô, literally “town commissioner,” sometimes translated as magistrate. The machi bugyô was the top law enforcement official of the most important shogunal domain of all, the city of Edo. If one were forced to choose a corresponding contemporary post, it would have to be that of police commissioner, but it would be more accurate to call the machi bugyô a combination of metropolitan governor, police commissioner, and district court chief justice, since his duties included the adjudication of civil and criminal cases and general administration, as well as administration of the city’s police functions. For this reason, separate police organs were established from time to time to supplement the functions of the machi bugyô. One of these was a special police force called the hitsuke tôzoku aratamekata, which was set up to crack down on vicious gangs of armed robbers; its chief was also selected from among the hatamoto.

Among the men who at one time or another served as magistrate or as chief of the hitsuke tôzoku aratamekata, the most famous evolved into legendary heroes glorified in Japanese novels, movies, and television series—a phenomenon recalling the depiction of Marshall Wyatt Earp in American novels, movies, and TV shows about the wild West.

In Edo there were at any given time two appointed magistrates referred to as the minami (south) and kita (north) bugyô. However, these names are misleading, giving rise to the misconception that each was in charge of half of the city. In fact, the two alternated on active duty, rotating each month; the south and north merely refer to the location of the two magistrates’ offices.

Working beneath the magistrates were supervisors called yoriki and lesser officers known as dôshin. Each magistrate’s office generally had 25 yoriki and somewhere around 120 dôshin (the exact number fluctuated over time). Thus, with the staff for the north and south combined, the entire Edo police force amounted to a mere 50 yoriki and 240 dôshin for a population estimated to have been at least 1 million from the eighteenth century on. To be sure, the magistrate’s office also employed low-ranking officials called chûgen and komono, but these merely provided supporting clerical and other services; only the yoriki and dôshin had police authority. Moreover, as noted above, the magistrate’s office handled not only the investigation and adjudication of criminal cases but also civil suits and general administration. Under the circumstances, how was such a small force able to maintain law and order in such a large city? In the following section, we will examine two important factors.

One factor that allowed the machi bugyô to get by with such a meager staff was the use of unofficial assistants. The dôshin, who handled the criminal investigations, all had working under them community informants known as meakashi or okappiki. These were common townsfolk, not samurai, with no official connection to the magistrate’s office. In many cases they were themselves criminals or even yakuza gang leaders. But they were useful resources for the dôshin because their familiarity with Edo’s underworld often put them in a position to provide information critical to a crime investigation.

Most of these undercover informants ran a business of some type as a means of supporting themselves and, in some cases, their henchmen; many owned restaurants or neighborhood vaudeville theaters. For their services, the dôshin paid them a small amount out of their own pockets. Of course, the use of underworld characters in criminal investigations was problematical in many ways, and the shogunate frequently issued edicts prohibiting the practice, but it seems the dôshin were unable to do without them.

The second factor facilitating the maintenance of law and order in Edo was the important role of community self-government associations. Each neighborhood (called machi or chô) in Edo had an organization made up of the area’s property owners and their managers or superintendents, and headed by someone referred to as the nanushi. The superintendents, known as ienushi or ôya, were in frequent contact with the tenants, who regarded them as powerful authority figures—a relationship frequently portrayed in the comic rakugo monologues of the period.

Working out of an office called the jishinban, the ienushi was charged with settling all kinds of disputes in the neighborhood, at least on a temporary basis, and otherwise keeping order within the community. This sort of self-governing capability no doubt contributed significantly to the maintenance of law and order in Edo. Of course, the communities were only autonomous within the limits set by the shogunate, and the system could be criticized for fostering an atmosphere of suspicion in which people’s activities were continually monitored by their neighbors. However, it also seems clear that it helped keep the peace in Edo by supporting the work of the city’s very modest police force.

We might also note that when the dôshin went on patrol, the jishinban was one of the regular stops along their route. The jishinban was also where suspects were temporarily taken into custody and questioned. All of this suggests that the jishinban was in fact the forerunner of the kôban (police boxes) for which the modern Japanese police system is known.

- - - - - read the full article here :
- source : japanecho.com/sum/2004 - YOSHINO Jun -

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. sankin kootai 参勤交代 Sankin Kotai Daimyo attendance in Edo
daimyoo gyooretsu, daimyō gyōretsu 大名行列 Daimyo procession .



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. Japanese Architecture - cultural keywords used in haiku .

. - Doing Business in Edo - 商売 - Introduction .

. senryu, senryū 川柳 Senryu poems in Edo .


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- #bugyo #edomachibugyo #edobakufu -
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hatamoto samurai

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hatamoto 旗本 samurai class
A direct retainer of the Tokugawa Shôgun. "bannerman"


. . . . .  hatamoto

- quote
A hatamoto (旗本, "under the banners") was a samurai in the direct service of the Tokugawa shogunate of feudal Japan. While all three of the shogunates in Japanese history had official retainers, in the two preceding ones, they were referred to as gokenin 御家人.
However, in the Edo period, hatamoto were the upper vassals of the Tokugawa house, and the gokenin were the lower vassals. There was no precise difference between the two in terms of income level, but hatamoto had the right to an audience with the shogun, where gokenin did not. The word hatamoto literally means "at the base of the flag" and is often translated as "bannerman".
Another term for the Edo-era hatamoto was jikisan hatamoto (直参旗本), sometimes rendered as "direct Shogunal hatamoto", which serves to illustrate the difference between them and the preceding generation of hatamoto who served various lords.

- History -
The term hatamoto originated in the Sengoku period. The term was used for the direct retainers of a lord; as the name suggests, the men who were grouped "at the base of the flag". Many lords had hatamoto; however, when the Tokugawa clan achieved ascendancy in 1600, its hatamoto system was institutionalized, and it is to that system which we mainly refer today when using the term.

In the eyes of the Tokugawa Shogunate, hatamoto were retainers who had served the family from its days in Mikawa onward. However, the ranks of the hatamoto also included people from outside the hereditary ranks of the Tokugawa house. Retainer families of formerly defeated provincial strongmen like Takeda, Hōjō, or Imagawa were included, as were branch families of feudal lords. Also included were heirs to lords whose domains were confiscated (for example, Asano Daigaku, the brother of Asano Naganori), local power figures in remote parts of the country who never became daimyo; and the families of Kamakura Period and Muromachi Period Shugo (Governors) : some of these include the Akamatsu, Besshō (branch of the Akamatsu), Hōjō, Hatakeyama, Kanamori, Imagawa, Mogami, Nagai, Oda, Ōtomo, Takeda, Toki, Takenaka (branch of the Toki), Takigawa, Tsutsui, and Yamana families.
The act of becoming a hatamoto was known as bakushin toritate (幕臣取立て).

The hatamoto remained retainers of the main Tokugawa clan after the fall of the Shogunate in 1868, and followed the Tokugawa to their new domain of Shizuoka. The hatamoto lost their status along with all other samurai in Japan following the abolition of the domains in 1871.

- Ranks and roles -
The line between hatamoto and gokenin, especially amongst hatamoto of lower rank, was not rigid, and the title of hatamoto had more to do with rank rather than income rating. In the context of an army, it could be compared to the position of an officer.
Throughout the Edo period, hatamoto held the distinction that if they possessed high enough rank, they had the right to personal audience with the shogun (these hatamoto were known as ome-mie ijō 目見以上).
All hatamoto can be divided into two categories, the kuramaitori 蔵米取, who took their incomes straight from Tokugawa granaries, and the jikatatori 地方取, who held land scattered throughout Japan.
Another level of status distinction amongst the hatamoto was the class of kōtai-yoriai 交代寄合, men who were heads of hatamoto families and held provincial fiefs, and had alternate attendance (sankin kotai 参勤交代) duties like the daimyo. However, as kōtai-yoriai were men of very high income in terms of the spectrum of hatamoto stipends, not all jikatatori hatamoto had the duty of alternate attendance. The dividing line between the upper hatamoto and the fudai daimyo — the domain lords who were also vassals of the Tokugawa house — was 10,000 koku.

Some hatamoto could be granted an increase in income and thus promoted to the rank of fudai daimyo 譜代大名. However, this did not happen frequently. One example of such a promotion is the case of the Hayashi family of Kaibuchi (later known as Jozai han), who began as jikatatori hatamoto but who became fudai daimyo and went on to play a prominent role in the Boshin War, despite their domain's relatively small size of 10,000 koku.

The term for a hatamoto with income in the neighborhood of 8,000 koku or greater was taishin hatamoto 大身旗本 ("greater hatamoto").

The hatamoto who lived in Edo resided in their own private districts and oversaw their own police work and security. Men from hatamoto ranks could serve in a variety of roles in the Tokugawa administration, including service in the police force as yoriki inspectors, city magistrates, magistrates or tax collectors of direct Tokugawa house land, members of the wakadoshiyori council 若年寄, and many other positions.

The expression "eighty thousand hatamoto" (旗本八万旗 hatamoto hachimanhata) was in popular use to denote their numbers, but a 1722 study put their numbers at about 5,000. Adding the gokenin brought the number up to about 17,000.
- source : wikipedia


. bugyoo, bugyō 奉行 Bugyo officials in the Edo government .


. sankin kootai 参勤交代 Sankin Kotai attendance in Edo
daimyoo gyooretsu 大名行列 Daimyo Gyoretsu procession .


under construction
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Hatamoto Taikutsu Otoko 旗本退屈男 : Ichikawa Utaemon 市川右太衛門
The Idle Vassal - The Bored Hatamoto



source : www.samuraidvd.com   



source : blogs.yahoo.co.jp/rsjjr083



source : roystudio.web.fc2.com


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THE ETA MAIDEN AND THE HATAMOTO
An old legend - Once upon a time, . . .


GENZABURÔ'S MEETING WITH THE ETA MAIDEN

. Eta and Burakumin 穢多 (えた) / 部落民 .


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. Japanese Architecture - cultural keywords used in haiku .

. - Doing Business in Edo - 商売 - Introduction .

. senryu, senryū 川柳 Senryu poems in Edo .


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10/12/2014

Aesthetics bigaku

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Japanese Aesthetics エスセティクス - Nihon no bigaku 日本の美学

The most common terms for aesthetics and design will be introduced here.


CLICK for more photos !

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. basara ばさら / 婆娑羅 / バサラ flamboyant elegance .


. fuuryuu 風流 elegant, tasteful refined .
fuuga, fūga 風雅 fuga, elegance, sincerity
fuukyoo, fûkyô 風狂 fukyo, poetic eccentricity
fuugetsu, fūgetsu 風月 fugetsu, to enjoy the beauty of nature, lit, "wind and moon"


. iki いき / イキ / 粋 / 意気 the CHIC of Edo .


karei 華麗 gorgeous, magnificent elegance


kazari 飾り ornamentation, decoration


. koogei, kôgei 工藝 / 工芸 Kogei, industrial art .

. Mingei 民芸 Beauty of Folk Art and Craft .   


. miyabi 雅 / みやび court elegance .


. mono no aware ものの哀れ the pity / pathos of things .


. shibui 渋い / shibusa 渋さ subdued elegance .


. Storytelling in Japanese Art .


. yuugen 幽玄 yugen. deep, mysterious elegance .
and the Noh theater 能楽


. wabi and sabi 侘び 寂び .
wabi ... simple and quiet, austere refinement
sabi ... elegant simplicity, patina, rusty


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Japanese Aesthetics
First published Mon Dec 12, 2005;
Stanford Encyclopedia of Philosophy

Although the Japanese have been producing great art and writing about it for many centuries, the philosophical discipline in Japan corresponding to Western “aesthetics” did not get underway until the nineteenth century. A good way to survey the broader field is to examine the most important aesthetic ideas that have arisen in the course of the tradition, all of them before aesthetics was formally established as a discipline: namely, mono no aware (the pathos of things), wabi (subdued, austere beauty), sabi (rustic patina), yūgen (mysterious profundity), iki (refined style), and kire (cutting).

1. Introduction
2. Mono no aware: the Pathos of Things
3. Wabi: Subdued, Austere Beauty
4. Sabi: Rustic Patina
5. Yūgen: Mysterious Grace
6. Iki: Refined Style
7. Kire: Cutting
8. Ozu Yasujirō: Cinematic Cuts
Bibliography / Academic Tools / Other Internet Resources / Related Entries
- source : plato.stanford.edu

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Nihon no Bigaku 日本の美学 - monthly magazine


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- quote
Japanese Aesthetics, Wabi-Sabi, and the Tea Ceremony
Aesthetics (snip)
...
Japanese Aesthetics
To understand the art and aesthetics of Japan, it is necessary to investigate a Japanese world view, ideas about the nature of art, and influences brought about through contact with other cultures. The aesthetics of Japan developed in a unique fashion, partly because of its geographic location, a string of islands about 100 miles from Korea and 500 miles from China. Its isolation by the sea helped protect Japan from foreign invasion and allowed its rulers to control contact with other nations.

During long periods of self-imposed isolation, art forms and aesthetic ideas developed which were specifically Japanese. Over the centuries, when interactions with foreign cultures occurred, they influenced the traditional arts and aesthetics of Japan. For the purposes of this discussion, the focus will be on what remained essentially Japanese.

Traditional Japanese art and aesthetics we are most affected by the Chinese and by Buddhism, but influences from the West are also evident. For example, the Japanese made no distinction between fine arts and crafts prior to the introduction of such ideas by Europeans in the 1870s. The Japanese word that best approximates the meaning of "art" is katachi.
Katachi translates to mean "form and design," implying that art is synonymous with living, functional purpos e, and spiritual simplicity.

The primary aesthetic concept at the heart of traditional Japanese culture is the value of harmony in all things. The Japanese world view is nature-based and concerned with the beauty of studied simplicity and harmony with nature. These ideas are still expressed in every aspect of daily life, despite the many changes brought about by the westernization of Japanese culture. This Japanese aesthetic of the beauty of simplicity and harmony is called wabi-sabi.
- source : ntieva.unt.edu

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. Tea Ceremony Aesthetics .
Datsuzoku (脱俗) Freedom from habit or formula.
Fukinsei (不均整) Asymmetry or irregularity.
Kanso (簡素) Simplicity or elimination of clutter.
Seijaku (静寂)Tranquility.
Shibui/Shibumi (渋味) Beautiful by being understated,
Shizen (自然) Naturalness.
Yugen (幽玄) Profundity or suggestion rather than revelation.


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- - - - - Japanese aesthetics - wikipedia - - - - -
1 Shinto-Buddhism
2 Wabi-sabi
3 Miyabi
4 Shibui
5 Iki
6 Jo-ha-kyū
7 Yūgen
8 Geidō
9 Ensō
- - -Fukinsei: asymmetry, irregularity; Kanso: simplicity; Koko: basic, weathered; Shizen: without pretense, natural; Yugen: subtly profound grace, not obvious; Datsuzoku: unbounded by convention, free; Seijaku: tranquility.
© More in the WIKIPEDIA !

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The one thing we can always count on in Japanese design is that aesthetics are important not only in the design industry, but also in the lifestyle of the citizens. From the culinary arts, to religion, to fashion, the visual aspect of life is an important part of Japanese culture. How a food is presented is just as important as how it tastes, if not more. It is then important to note how much aesthetics are important in the automotive industry of Japan.

Leon, an automotive design student at RMIT in Melbourne, Australia, has broken down the basic principles of Japanese aesthetics, and how they can help us better understand and work to Japanese design.
- source : vehicle4change.wordpress.com


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Kenya Hara On Japanese Aesthetics
by Oliver Reichenstein, 2009

What makes Japanese design so special? Basically, it’s a matter of simplicity; a particular notion of simplicity, different from what simplicity means in the West. So are things in general better designed in Japan? Well, actually, it’s not that simple…

The New York Times asked us to put them in touch with Kenya Hara, creative director of MUJI and professor at the Musashino Art University. The NYT wanted to know whether everything in Japan was designed as well as the famous bento boxes. Mr Hara gave an answer worth reading and contemplating. The text in the New York Times was shortened down to fit their format. We are proud to be able to provide the full text in English and in Japanese.

Why does it seem like Japan is more attuned to the appreciation of beauty? Do the Japanese value the aesthetic component and experience more than other places? Are things in general better designed in Japan?
When coming back to Tokyo from abroad, my first impression usually is: what a dull airport! And yet it’s clean, neat and the floors deeply polished. To the Japanese eye, there’s a particular sense of beauty in the work of the cleaning staff. It’s in the craftman’s spirit — “shokunin kishitsu” — which applies to all Japanese professionals, be they street construction workers, electricians or cooks.

A Japanese cleaning team finds satisfaction in diligently doing its job. The better they do it the more satisfaction they get out of it.

The craftman’s spirit, I think, imbues people with a sense of beauty, as in elaboration, delicacy, care, simplicity (words I often use). Obviously, this also applies to bento-making and the pride people take in making them as beautiful as they can.

There is a similar craftman’s spirit (“shokunin kishitsu” or “shokunin katagi“) in Europe. Yet in Europe I can see it coming alive only from a certain level of sophistication. In Japan, even ordinary jobs such as cleaning and cooking are filled with this craftman’s spirit. It is is common sense in Japan.

While Japanese are known for their particular aesthetic sense, I would say we also have an incapacity to see ugliness. How come?

We usually focus fully on what’s right in front of our eyes. We tend to ignore the horrible, especially if it is not an integral part of our personal perspective. We ignore that our cities are a chaotic mess, filled with ugly architecture and nasty signage. And so you have the situation where a Japanese worker will open a beautiful bento box in a stale conference room or on a horrendous, crowded sidewalk.

Are things in general better designed in Japan?
A central aesthetic principle in Japan is simplicity, but it is different from simplicity in the West. Let me explain the difference by comparing cooking knives. For example, the knives made by the German company Henckel are well crafted and easy to use because they are highly ergonomic. The thumb automatically finds its place when you grab the knife.

HENCKEL knife, photo by Kenya Hara
Japanese cooks who have special skills prefer knives without any ergonomic shape. A flat handle is not seen as raw or poorly crafted. On the contrary, its perfect plainness is meant to say, “You can use me whichever way suits your skills.” The Japanese knife adapts to the cook’s skill (not to the cook’s thumb). This is, in a nutshell, Japanese simplicity.

YANAGIBA knife, photo by Kenya Hara
The knife’s simple shape is not seen as poor or raw. Beauty beyond fanciness is an aesthetic principle that is sleeping at the bottom of Japanese perception. It’s also a guiding principle to Japanese high tech architecture, and the minimal products of Muji.

Applied to the bento this simply means: don’t try to be fancy; don’t overdo it. A beautiful bento is done using seasonal ingredients; it is done quickly and easily.
- source and Japanese text : ia.net/blog


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A History of Modern Japanese Aesthetics
by Michael F. Marra / Michele F Marra, 2001

This collection of twenty-one essays, a companion volume to Modern Japanese Aesthetics, constitutes the first history of modern Japanese aesthetics in any language. It introduces readers through lucid and readable translations to works on the philosophy of art written by major Japanese thinkers from the late nineteenth century to the present. Selected from a variety of sources, the essays cover topics related to the study of beauty in art and nature.
- source : books.google.co.jp

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The Aesthetic Feeling of the Japanese - 日本人の美意識

INSPIRED DESIGN - Japan's Traditional Arts
by Michael Dunn

anji, "suggestivity"; 暗示
kanso, "simplicity"; 簡素
fukinkoo,"asymmetry"; 不均衡
hakanasa, "transience"; 儚さ, 果敢なさ
ma, "space."  間
. Japanese Design and Daruma .


Traditional Japanese Design: Five Tastes
Michael Dunn
Japanese craftsmen, fusing a love of natural materials like wood, bamboo, and clay with an eye for bold, essential form, elevated the design of utilitarian objects to an art unparalleled elsewhere in the world. Today the finest of these objects created for daily use are hugely popular-and eminently collectible.
This richly illustrated book, which accompanies a major exhibition organized by the Japan Society, is divided by five aesthetic tastes. It presents a superb selection of objects of lacquer, ceramics, metalwork, basketry, and textiles-ranging from humble tools for farmers to spectacular arms and armor, and refined utensils associated with the tea ceremony. Craft lovers, collectors, artists, and designers will welcome this tribute to these highly influential Japanese crafts.
- source : http://www.amazon.com


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John LaFarge -  ジョン・ラファージ 
(March 31, 1835 – November 14, 1910)
He was a pioneer in the study of Japanese art.
. AN ARTIST'S LETTERS FROM JAPAN .


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Japanese Design: Art, Aesthetics and Culture
Patricia J. Graham - Spetember 2014
What exactly is the singular attraction of Japanese design? And why does Japanese style speak so clearly to so many people all over the world?
The Japanese sensibility often possesses an intuitive, emotional appeal, whether it's a silk kimono, a carefully raked garden path, an architectural marvel, a teapot, or a contemporary work of art. This allure has come to permeate the entire culture of Japan—it is manifest in the most mundane utensil and snack food packaging, as well as in Japanese architecture and fine art.
In Japanese Design, Asian art expert and author Patricia J. Graham explains how Japanese aesthetics based in fine craftsmanship and simplicity developed. Her unusual, full-color presentation reveals this design aesthetic in an absorbing way, using a combination of insightful explanations and more than 160 stunning photos. Focusing upon ten elements of Japanese design, Graham explores how visual qualities, the cultural parameters and the Japanese religious traditions of Buddhism and Shinto have impacted the appearance of its arts.
Japanese Design is a handbook for the millions of us who have felt the special allure of Japanese art, culture and crafts. Art and design fans and professionals have been clamoring for this—a book that fills the need for an intelligent, culture-rich overview of what Japanese design is and means.
- source : www.amazon.com


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Elements of Japanese Design
Boye Lafayette De Mente
Learn the elements of the timeless beauty that is Japanese design in this concise reference volume.
Japanese design is known throughout the world for its beauty, its simplicity, and its blending of traditional and contemporary effects. This succinct guide describes the influence and importance of 65 key elements that make up Japanese design, detailing their origins—and their impact on fields ranging from architecture and interior design to consumer products and high fashion.
Learn, for example, how the wabi sabi style that's so popular today developed from the lifestyle choices made by monks a thousand years ago. And how unexpected influences—like tatami (straw mats) or seijaku (silence)—have contributed to contemporary Japanese design.
Elements of Japanese Design offers new insights into the historical and cultural developments at the root of this now international aesthetic movement. From wa (harmony) to kaizen (continuous improvement), from mushin (the empty mind) to mujo (incompleteness), you'll discover how these elements have combined and evolved into a powerful design paradigm that has changed the way the world looks, thinks and acts.
- - - Chapters include:
Washi, Paper with Character
Ikebana, Growing Flowers in a Vase
Bukkyo, The Impact of Buddhism
Shibui, Eliminating the Unessential
Kawaii, The Incredibly "Cute" Syndrome
Katana, Swords with Spirit
- source : www.amazon.com


. Nichōsai 耳鳥斎 Nichosai, Nicho-sai and Kawaii 可愛い .
(?1751 - 1802/03) - - A painter from Osaka.

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Japan Style
by Gian Carlo Calza
Japan Style, written by one of the world's most respected scholars of Japanese art and culture, is an authoritative and wide-ranging visual essay on the aesthetics of Japan.It serves as a unique handbook that aids an understanding of Japanese culture through its architecture, arts, crafts, cinema, and literature.
It gives an insight into the essence of Japanese culture, identifying its specific qualities and characteristics from ukiyo-e to Tadao Ando. The author draws connections between art, religion, history, philosophy, and mythology, using the links to frame specific examples of Japanese cultural memes.
The book features over 150 illustrations ranging from the traditional to the contemporary. Japan Style is a perfect introduction to Japanese style and culture.
- source : www.amazon.com




A Grammar of Japanese Ornament and Design
by Thomas W. Cutler
With the opening of Japan to the West in the mid-19th century, much of Japanese life that had been sealed off from the rest of the world for centuries was now revealed to the public at large — including the artistic styles and subjects depicted in this excellent collection. Rendered by a trained British architect, the images comprise one of the most comprehensive surveys of Japanese art and ornamentation. Included are graceful details from landscapes, floral motifs, abstracts, sea life, and other designs — ideal for use in modern textiles, graphics, and a host of other art and craft projects.
A delight for anyone interested in Japanese art and culture, this volume will be an invaluable source of permission-free graphics for designers and decorators in search of new subjects with authentic Japanese flavor. Over 300 figures on 65 plates.
- source : www.amazon.com


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WA: The Essence of Japanese Design
Stefania Piotti
Explore the enduring beauty of Japanese design through some 250 objects, ranging from bento boxes, calligraphy brushes, and Shoji sliding doors to Noguchi’s Akari lamp, the iconic Kikkoman soy sauce bootle, and a modern‐day kimono designed by Issey Miyake.
Printed on craft paper and bound in the traditional Japanese style, WA features stunning, full‐page illustrations and an introduction by MUJI art director Kenya Hara.
- source : www.amazon.com


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Influence of Japanese Art on Design
Hannah Sigur, 2008
This stunning book explores the story of Japan as the catalyst of modern design in the Gilded Age. Author Hannah Sigur juxtaposes glass, silver and metal arts, ceramics, textiles, furniture, jewelry, advertising, and packaging with a spectrum of Japanese materials ranging from one-of-a-kind art crafts to mass-produced ephemera, showing the ways that Japanese arts and ideas about Japan changed the world.
The "Japan Craze" came at a time of radical change in society. Western culture was yearning for the values of a past it believed were embodied in Japanese traditional arts, and Japan felt the demand for modernity it saw embodied in the West. During this time, both traditional arts and modern manufactures from Japan became the focus of an international coterie of artists, dealers, and thinkers who proselytized Japanese aesthetics as a model.
- source : www.amazon.com

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Zen and the Fine Arts
Shin'ichi Hisamatsu (Author), G. Tokiwa (Translator)

Examples of painting, architecture, gardens, drama and ceramics probe the relationship between Zen Buddhism and the fine arts.

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- further reference and books


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. Japanese Architecture - cultural keywords used in haiku .

. - Doing Business in Edo - 商売 - Introduction .

. senryu, senryū 川柳 Senryu poems in Edo .


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10/10/2014

kingin Gold and Silver

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kingin 金銀 Gold and Silver in Japanese Art



. byoobu, tsuitate 屏風 / 衝立 folding screens, standing screens .


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- quote
The Yamatane Museum presents a brilliant show
“Gold and Silver:
All That Glitters in Japanese Art, From the Rimpa School to Kayama Matazo”
Alice Gordenker

Gold and silver have long been used in Japanese painting for their decorative value, on works ranging from intimate handscrolls to large-scale screens. But as the current exhibition at the Yamatane Museum of Art makes amply clear, in the last century or so tradition has been improved upon as modern and contemporary painters developed innovative and creative new ways to use these precious metals.

The three basic methods, believed to have been transmitted to Japan from China, are sprinkling gold or silver dust (sunago); applying gold or silver leaf (haku) and mixing finely ground gold or silver leaf with glue to make a kind of paint (dei).

Iwasa Matabei (1578-1650)

Taikan Yokoyama (1868-1958), for example, experimented with gold and silver as a means to add light. In “Mt. Kisen” (1919), he applied gold leaf to the back of Japanese paper so that a faint glimmer of the gold would show through the weave, imparting a soft and gentle light to the mountain scene on the front. In “Bamboo,” painted the same year, he applied gold leaf to the entire underside of silk and painted a scene of bamboo in ink on the front. What would have been a monochrome work in shades of gray, black and white is transformed into a luminous, highly atmospheric scene that might be a bamboo forest in early morning light or after a rain.



Gyoshu Hayami (1894-1935), too, sought new forms of expression through the use of gold and silver. In “Camellia Petals Scattering” (1929), a large two-part screen that was the first work from the Showa Era (1926-1989) to be designated an Important Cultural Property, he used gold powder to create a dazzling, intensely flattened backdrop for a camellia tree in full bloom. The technique he used, which is called makitsubushi, involves grinding gold leaf into an extremely fine powder. The process requires five times as much gold as covering the same space with gold leaf, but produces a smooth, even surface that reflects light in complex ways and allows for subtle shading in color.

Matazo Kayama (1927-2004) explored the potential of gold and silver as he sought to blend classical forms with contemporary sensibilities. In “Screen with Floral Fans” (1966), he incorporated traditional motifs, such as fans, waves and patchworks of torn paper, with bold color and very large designs.

... ancient Buddhist sutras written in gold and silver on paper dyed with indigo ...

Ryushi Kawabata (1885-1966)

- source : Japan Times


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- quote
- Highlights of the Exhibition



Fujiwara no Koreyuki, "Boshin-gire" Fragment of the Wakan Rōeishū Poetry Anthology [Important Art Object], Ink on Decorated Paper, Heian Period, 12th Century, Yamatane Museum of Art *
Iwasa Matabei, Court Ladies Enjoying Wayside Chrysanthemums [Important Cultural Property], Ink, Gold and Light Color on Paper, Early Edo Period, Early 17th Century, Yamatane Museum of Art *
Painting by Tawaraya Sōtatsu, Calligraphy by Hon'ami Kōetsu, Album of Paintings and Poems, Ink, Gold and Silver on Paper, Edo Period, 17th Century, Yamatane Museum of Art ***
Sakai Hōitsu, Autumn Plants and Quails [Important Art Object], Color on Gold-Leafed Paper, Edo Period, 19th Century, Yamatane Museum of Art
Suzuki Kiitsu, Silver Grass Folding Screen, Ink on Silver-Leafed Paper, Edo Period, 19th Century, Chiba City Museum of Art(on display 11/5-11/16)


Yokoyama Taikan, Mt. Kisen, Color on Paper, Taishō Period, 1919, Yamatane Museum of Art

Matsuoka Eikyū, Court Ladies in Spring Clothing, in the Spring Sunlight, Color on Silk, Taishō Period, 1917, Yamatane Museum of Art
Okumura Togyū, Cormorants, Color on Gold-Leafed Paper, Shōwa Period, 1966, Yamatane Museum of Art
Kawabata Ryūshi, Seeds of Grasses, Color on Gold-Leafed Paper, Shōwa Period, 1931, Ryushi Memorial Museum

Hayami Gyoshū, Camellia Petals Scattering [Important Cultural Property], Color on Gold Ground on Paper, Shōwa Period, 1929, Yamatane Museum of Art
Hayami Gyoshū, Spider's Trap beneath the Leaves / Moths Dancing around the Light: from "Two Themes on Insect Life", Color on Silk, Taishō Period, 1926, Yamatane Museum of Art

Kayama Matazō 加山又造, Light of the Full Moon, Color on Paper, Shōwa Period, 1973, Yamatane Museum of Art
Kayama Matazō, Folding Screens with Floral Fan Paintings, Color on Silk, Shōwa Period, 1966, Yamatane Museum of Art

Tabuchi Toshio, Embanked Village, Color on Paper, Shōwa Period, 1979, Yamatane Museum of Art


Yamamoto Kyūjin, Volcano at Midday, Color on Paper, Shōwa Period, 1959, Yamatane Museum of Art

Approximately 80 works will be displayed.

輝ける金と銀―琳派から加山又造まで



Yamatane Museum of Art 山種美術館 
was founded in 1966 by Taneji Yamazaki who has donated his numerous collection of Japanese art.
- source : www.yamatane-museum.jp


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. Japanese Architecture - cultural keywords used in haiku .

. - Doing Business in Edo - 商売 - Introduction .

. senryu, senryū 川柳 Senryu poems in Edo .


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10/07/2014

miyabi elegance

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Miyabi 雅 / みやび court elegance

- quote
one of the oldest of the traditional Japanese aesthetic ideals, though perhaps not as prevalent as Iki or Wabi-sabi.
In modern Japanese, the word is usually translated as "elegance," "refinement," or "courtliness" and sometimes referred to as "heart-breaker".

The aristocratic ideal of Miyabi demanded the elimination of anything that was absurd or vulgar and the "polishing of manners, diction, and feelings to eliminate all roughness and crudity so as to achieve the highest grace." It expressed that sensitivity to beauty which was the hallmark of the Heian era. Miyabi is often closely connected to the notion of Mono no aware, a bittersweet awareness of the transience of things, and thus it was thought that things in decline showed a great sense of miyabi.

The ideal posed by the word demanded the elimination of anything that was absurd or vulgar and the "polishing of manners, diction, and feelings to eliminate all roughness and crudity so as to achieve the highest grace." It expressed that sensitivity to beauty which was the hallmark of the Heian era. Miyabi is often closely connected to the notion of Mono no aware, a bittersweet awareness of the transience of things, and thus it was thought that things in decline showed a great sense of miyabi. An example of this would be one of a lone cherry tree. The tree would soon lose its flowers and would be stripped of everything that made it beautiful and so it showed not only mono no aware, but also miyabi in the process.

Adherents to the ideals of miyabi strove to rid the world of crude forms or aesthetics and emotions that were common in artworks of the period, such as those contained in the Man'yōshū, the oldest extant collection of Japanese poetry. The Man'yōshū contained poems by people of every walk of life, many of which stood in stark contrast to the sensibilities of miyabi. For example, one poem in the collection likened a woman's hair to snail innards. The ideals of miyabi stood firmly against the use of metaphors such as this. Furthermore, appreciation of miyabi and its ideal was used as a marker of class differences. It was believed that only members of the upper class, the courtiers, could truly appreciate the workings of miyabi.

Miyabi in fact limited how art and poems could be created. Miyabi tried to stay away from the rustic and crude, and in doing so, prevented the traditionally trained courtiers from expressing real feelings in their works. In later years, miyabi and its aesthetic were replaced by ideals inspired by Zen Buddhism, such as Wabi-sabi, Yuugen and Iki.



The characters of the classic eleventh-century Japanese novel "The Tale of Genji" by Lady Murasaki provide many excellent examples of the true nature of miyabi.
- source : wikipedia


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