8/06/2013

Honjo and Motomachi

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. Famous Places and Powerspots of Edo 江戸の名所 .
. Sumida ku, Sumida-ku 墨田区 Sumida ward, "ink field" .
- see below for
本所相生町 Honjo-Aioi district
本所入江町 Honjo-Irie district
本所緑町 Honjo-Midori district

. Honcho 本町 Honcho districtct, Nakano ward .

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Honjo 本所 / ほんじょ

quote
Sumida (墨田区, Sumida-ku, "Field of Ink")
The ward was founded on March 15, 1947.
It was previously the (ordinary) wards Honjo and Mukojima. 向島 Mukojima, formed in 1932, contained the former town of Sumida, which along with the river gave the ward its name.
© More in the WIKIPEDIA !

The area used to be called Fukagawa in the Edo period.
Matsuo Basho lived in Fukagawa.

- Bashō-An, Bashoo-an 芭蕉庵 Basho-An in Fukagawa 深川 -
. Matsuo Basho 松尾芭蕉 - Archives of the WKD .

. Higashi-Mukōjima 東向島 Higashi-Mukojima .
Terajima mura 寺島村 Terajima village / Terajimachō 寺島町 Terajima district


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- quote -
Honjo
On the east bank of the Sumida River, a short distance north of Ryogoku bridge and directly across the river from Asakusa, lies the quiet working-class neighborhood of Honjo. The Honjo neighborhood is one of the most recently built shitamachi (downtown) districts, and was not officially considered a part of Edo until 1719, after the Ryogoku bridge had been built and small craftsmen and labourers began to move into the area in fairly large numbers. Originally, the area was the site of a few "second houses" or shimo-yashiki maintained by some of the leading daimyo as places where they could go occasionally to get away from the hustle and bustle of the city, or where guests and retainers from the provinces could stay when they came to town. Even now, much of the area is still dotted with shimo-yashiki, as well as many shrines and temples. As a result, the area is greener and more open than other blue-collar areas of the city.

All the same, the majority of the people living in Honjo nowadays are craftsmen and labourers. Because the district is in a convenient location between the lumber yards of Kiba and the homes of lower-ranking samurai in Kanda and Surugadai, Honjo has attracted a lot of woodworkers and carpenters who have built their lumber yards and crafts halls along the major canals through this neighborhood. Their workshops are probably among the best-known of the crafts districts in this area. After the Ryogoku bridge was built, more and more people moved into the area. Some were craftsmen, others were small food merchants or boat pilots who make their living by ferrying goods and people from the rich farmland east of the river to the downtown areas of Edo.

Because it is relatively green and open, but is not too far from the center of Edo, Honjo has also become a popular recreation district for the working classes. The restaurants and chaya (teahouses) in this area are not quite as popular and as crowded as the ones in Ryogoku, nearby, but they tend to attract slightly wealthier customers. Many of the most famous ryori-chaya (literally "food teahouses") are located in Honjo. People often travel several hours from distant suburbs in order to eat at these restaurants, which serve sumptuous meals with as many as six or seven courses. The bakufu government tries to discourage people from spending too much money on expensive clothes and entertainment -especially the samurai, who get paid by the government. There are strict rules on the number of courses in a meal that each class of people are supposed to eat. For example, simple laborers are never supposed to have more than one type of soup and three types of side dish with their rice. Such a meal is called ichiju-sansai (one soup, three vegetables). However, in practice most restaurants that are away from the center of the city will turn a blind eye to a person's class as long as they have enough money to pay for the meal. Besides, there are also plenty of less expensive and less fancy chaya in the area as well.



To the north and east of Honjo, a vast, low-lying area of marshes and rice fields crisscrossed by several large rivers and hundreds of man-made waterways stretches away into the distance. Small villages dot the area, but much of it is still wild and unsettled. In fact, the rural nature of the landscape just outside the town area of Honjo is part of its charm. In the evening, you can often hear the yapping of kitusne (foxes) and tanuki (racoon dogs) coming from the nearby woods and marshes. In Japanese legends, both of these animals are believed to be very clever tricksters who can change their shape to fool humans. Many of the stories about the Honjo area involve people who are tricked by kitusne and tanuki.

On the fringe of these vast stretches of farmland, in the green and pleasant districts neighboring Honjo, are many famous sightseeing spots that are popular with samurai and townspeople alike. Immediately to the east of the main residential area, a five or ten minute boat ride down Tatekawa canal, is the Kameido Tenjin shrine. This shrine is dedicated to the god of knowledge, and many students come here to pray before taking their exams. However, that is not the main attraction of the temple. On the banks of a large reflecting pond in front of the temple are hundreds of wisteria vines, which have been carefully tended over hundreds of years, growing on trellises that hang over the still green water of the pond. In late May, when the wisteria are in full bloom, the entire area is a sea of purple blossoms. The long, dangling wisteria blooms reflected in the greenish water make a very picturesque topic for artists; some of the most famous ukiyoe prints depict the gardens at Kameido Tenjin. Incidentally, Kameido literally means "turtle well". As the name suggests, the pond at Kameido Tenjin is filled with hundreds of turtles, though the temple has been around for so long that no one is sure whether the temple was named after the turtles in this pond, or whether the pond was built to match the name of the temple.

To the north of Honjo is an area known as Mukojima. The name literally means "the island on the other side". It probably got this name because, if you look across the Sumida river from the temples at Asakusa, this low hill on the east bank of the river really does look like an island, rising out of the rivers and marshes. Mukojima is another popular sightseeing area. The eighth shogun, Yoshimune, is well known for his efforts to create nice parks and recreation areas for the citizens of the city. He was responsible for planting many groves of cherry trees in various parts of Edo, to provide places where the city dwellers could go for picnics. One of the largest of these cherry groves is in Mukojima. In early April, when the cherry blossoms are in full bloom, the whole hillside looks like a huge ball of cotton candy. The quiet, grassy fields of Mukojima are suddenly filled with a crowd of sightseeers from the city wandering among the trees or sitting in groups on large rush mats, enjoying a picnic lunch or drinking and singing songs to pass the afternoon.
- source : www.us-japan.org/edomatsu...-


向島桜 Cherry blossoms at Mukojima
小林清親 Kobayashi Kiyochika (1847 - 1915)


. Kameido choo 亀戸町 Kemeido, Kame-Ido "Turtle Well" .


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- Sub-districts of Honjo
Azuma-bashi
Higashi Komagata
Honjo
Chitose
Irie
Ishiwara
Kamezawa
Kikukawa
. Kinshi 錦糸 Kinshi district .
Koto-bashi
Midori
. Narihira 業平 Narihira district .
Ryogoku (Sumo district)
Taihei
Yokoami
Tatekawa 竪川 (vertical river) / Yokokawa 横川 (horizontal river)


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Honjo-Aioicho  本所相生町 Honjo-Aioi district
From the 1st to the 5th sub-district.
In the year 1688, there was the estate of the family of 本因坊 Honin-bo.
Honinbo Sansa 本因坊算砂 1612-1623

The house of Honinbo was one of the Four houses in the Edo Period in Japan.

- quote -
During the Edo period the Honinbo (本因坊, Hon'inbō) was the head of the Honinbo school (originally founded by Honinbo Sansa). Of the four traditional go schools, the Honinbo was the most prestigious and successful one. The last hereditary[1] Honinbo, Shusai, gave (or [ext] sold) his title to the Nihon Ki-in so as to turn it into a tournament title. This is a list of the historic Honinbos, including the heirs who did not succeed to the Head of the House. (Heirs will not have a number before their use name.)
- List of all the family members in generations.
- 1st Honinbo Tournament
The Honinbo title is the oldest Go tournament in the world and in some ways still the most prestigious in Japan,
- source : senseis.xmp.net/?Honinbo -


Honinbo Shusaku 本因坊秀策 Hon'inbō Shūsaku
Yasuda Eisai, Kuwahara Shusaku, Invincible Shusaku, born as Kuwabara Torajiro (桑原虎次郎)
(June 6, 1829 – September 3, 1862)

was a Japanese professional Go player from the 19th century.
- - - More in the WIKIPEDIA !


Hon'inbō Shūwa 本因坊秀和 Honinbo Shuwa (1820–1873)
a Japanese professional Go player, and also the fourteenth head of the Hon'inbō house from 1847 to 1873.
- - - More in the WIKIPEDIA !

The teaching of this school of go included:
To improve one's skills as one gets old and studies with its opponents, like a good couple which gets old together.
aioi was written 相老い to get old together.
相生 - to develop skills together


The haiku poet Kobayashi Issa lived in Aioi-Cho for some time.
This is called his 相生町時代 Aioi period.
Issa also lived in 小林一茶 旧居跡(緑一丁目) Honjo Midori district.
. Kobayashi Issa 小林一茶 . (1763 - 1828)

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There is also
Kanda Aioichō 神田相生町 Kanda Aioicho

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Honjo-Iriecho 本所入江町 Honjo-Irie district
Midori緑, fourth sub-district

"the inlet at Honjo" where the river (or rather canal) 竪川 Tatekawa met the river 横川 Yokokawa,
on the West side of Yokokawa.



The river Tatekawa is an artificial river built in the Edo period. It crossed artificial river Yokokawa.
They were important waterways in the city.

. 本所林町 Honjo Hayashi district .

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Honjo-Midoricho, Midorichō 本所緑町 Honjo Midori "Green district"
緑一丁目から緑四丁目 from the first to the fourth sub-district



After the 明暦の大火 great fire of Meireki in 1657, this area on Honjo along the river 竪川 Tatekawa was developed for the many people who had lost their homes.
In 1689, the name Honjo Midori-Cho was created, with five sub-districts.
The name implies the hope for a "good life near the green auspicious pine trees".
There was an estate for the district head and some estates for Samurai.

In the Meiji period, the present-day 北斎通り Hokusai-dori street was created and the park 緑町公園 Midoricho Koen Park at Kamezawa 亀沢二丁目 remains with the name.
After World War II, when most buildings were destroyed, the modern concrete buildings begun to cover all.
The name 緑町 Midori-Cho (Midori district) was changed to simply - Midori 緑 (green).


緑町公園 Midoricho Koen Park



At the west end of 北斎通り Hokusai Dori
in Kamezawa, is the Edo Tokyo Museum which has a Hokusai display including the miniature diorama.


. Legend about kamikiri 髪切 hair cut off .

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. 江戸 Edo - 妖怪 Yokai monsters, 幽霊 Yurei ghosts .
- Introduction -


Honjo Nana Fushigi 本所七不思議 - Seven Wonders of Honjo
The themes vary according to the sources:

Oitekebori, Oiteke-bori 置いてけ堀 / 置行堀 "leave it behind - canal"
baka bayashi 馬鹿囃子 (tanuki bayashi 狸囃子)
okuri choochin 送り提灯 "sending-off lantern"
ochiba shinai shii no ki 落葉しない椎の木 pasania tree without falling leaves
Tsugaru no taiko 津軽の太鼓 "Big Drum from Tsugaru"
kiezu andoo 消えずの行灯 - reference -
ashi-arai yashiki 足洗い屋敷 "Foot-washing mansion"
Tanukibayashi 狸囃子 The Procession of the Tanuki (bakabayashi)
akari nashi soba 燈無蕎麦 The Unlit Soba Shop

. Yokoami no kataba no ashi 横網の片葉の蘆 One-sided Reed .


江戸 本所の七不思議 Edo Honojo no Nana Fushigi

quote
The Seven Wonders of Honjo
Zack Davisson
Several of the ghost legends of Honjo were collected together and called the Honjo Nanafushigi (本所七不思議), the Seven Wonders of Honjo. The number seven is purely nominal; as in many places in the world, the number seven carries mystical significance and when you are telling ghost stories the “seven wonders” sounds scarier than the “nine wonders” or “eight wonders.”

Read the stories here:
• The “Leave it Behind” Straggler– 置行堀(Oite Kebori)
• The Sending-Off Lantern 送り提灯(Okuri Chochin)
• The “Following Wooden Clappers” 送り拍子木(Okuri Hyoshigi)
• The Unlit Soba Shop 燈無蕎麦 (Akarinashi Soba)
• The Foot Washing Mansion 足洗邸 (Ashiarai Yashiki)
• The One-sided Reed 片葉の葦 (Kataba no Ashi)
• The Chinkapin of Unfallen Leaves 落葉なき椎 (Ochiba Naki Shii)
• The Procession of the Tanuki 狸囃子(Tanuki Bayashi)
• The Taiko of Tsugaru 津軽の太鼓 (Tsugaru no Taiko)

source : hyakumonogatari.com


Translated Japanese Ghost Stories and
Tales of the Weird and the Strange

http://hyakumonogatari.com/

. Edo Nana Fushigi 江戸七不思議 The Seven Wonders of Edo  .

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quote
"Water Specter in Edo-Seven Wonders of Honjo"
Yasuko Yokoyama

In the Edo era, people often talked about mysterious stories of Honjo area. Those stories had been referred to as "seven wonders in Honjo" at that time. This report focused on the formation of the story and its changes based on the characteristics of Honjo.

Already in the Middle Ages, seven mysterious stories were often summarized as "Seven Wonders". However, because Edo was a new city, seven wonders story did not exist in the early Edo era. In the mid-Edo period, the intellectuals in Edo began to collect mysteries close to their daily lives, which were recorded as seven wonders of Edo. Besides Honjo, Fukagawa, Senju, Bancho and Azabu had seven wonders stories. Seven wonders of Honjo were recorded in the essay of "Kasshi Yawa" by Seizan Matsuura, and became one of the popular themes of literature; for example, included in the "Nanafushigi Katsushika tan (seven wonders in Katsushika)" edited by second-generation Tanehiko Ryutei. Depending on the document, contents of seven wonders differ, besides "Oitekebori" and "Kataha no Yashi (ashi)".

Influenced by civilisation and enlightment, mysteries were not seriously believed in the Meiji era; however seven wonders of Honjo remained to be a local legend. The story was recorded in maps and topographies and often used to explain desolate scene of old Honjo area in literary works. Ryunosuke Akutagawa who had been brought up in Ryogoku, described that he believed seven wonders of Honjo in his work, "Shonen".

The story has often become the subject of public entertainment; professional storyteller, Hakuchi Matsubahashi used the theme, Goro Kadono made film, "Kaidan Honjo Nanafushigi (Scary Story, Seven Wonders of Honjo)" in the 32nd year of Showa, etc.

Since the short story, "Oitekebori" was written by Kido Okamoto in the Taisho era, various period novels were created on seven wonders of Honjo. One of the representative examples is "Honjo Fukagawa Fushigi Zoshi" by Miyuki Miyabe published in the 3rd year of the Heisei era. The book was remade into a TV drama, which lead to get the seven wonders story well known.
Recently, the shopping mall of Kinchicho has revitalized town using "Oitekebari" as key word. The seven wonders of Honjo has been cherished as the local cultural property. The consciousness of the local level may serve to the famousness compared to other seven wonder stories in Edo.

" Reading Waterfront Space in Edo"
source : eco-history.ws.hosei.ac.jp

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Oitekebori, Oiteke-bori 置いてけ堀 / 置行堀 / 置いてけぼり "leave it behind" - canal

This canal is near Kinshicho 錦糸町.
The fishermen heard this sound and threw their catch back in the water or left their baskets just standing there.
One legend advises to throw three fish back into the canal. If you do not do so, you will get lost on your way back home and wander around the whole night.

One legend tells of a 河童 Kappa, who took the catch.
It even got its own statue in the 錦糸堀公園 Kinshibori Park.



It is said that the special kind of fish, kibachi ギバチ / 義蜂, Pseudobagrus tokiensis, that lives in this canal themselves make a special sound that could be interpreted as "oite ike oite ike".
And the one's who took the fish were most probably the clever cats who lived around there.

. Kinshi 錦糸 Kinshi district / 錦糸町 Kinshicho, Kinshimachi .

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baka bayashi 馬鹿囃子 (tanuki bayashi 狸囃子) Tanuki procession

quote
Tanuki-bayashi (狸囃子) is a strange phenonenon of sound, told about in legends across Japan. In the middle of night, they are musical sounds like flutes or drums heard out of nowhere.



In the Edo period, in Honjo, Sumida, Tokyo, they are also called baka-bayashi (馬鹿囃子), and as a ghost story that takes place in Honjo, they are counted as one of the Seven Mysteries of Honjo. When one thinks that one has heard the sound of an orchestra, even if one tries to walk towards where the sound is coming from, the sound goes further away as if it were trying to flee, so that it would be impossible to know the source of the sound. If dawn comes while one is following the sound, it is said that one would notice that one is in a place one has never seen before. Matsuura Seizan, the lord of the Hirado Domain, also encountered this strange phenomenon, and order people to find the source of the sound, but the sound disappeared near Warigesui, so that it was not possible to continue following it. Just like its name, it is said to be the work of a tanuki, and searches for tanuki were also conducted around locations where the sound was heard, but no traces of tanuki were able to be found either.
© More in the WIKIPEDIA !



source : 松徳硝子 Shotoku Glass
guinomi cups with the seven wonders of Honjo


. WKD : Tanuki 狸 the Badger of Japan .

. baka uma-shika 馬鹿 と伝説 Legends about the Baka Yokai .

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kataba no ashi, kataha no ashi 片葉の葦 One-sided Reed


Utagawa Kuniteru 歌川国輝

This comes with a murder story.

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There was a villain named Tomedo whose heart was wicked. He attempted to seduce a young widow named Oyoshi, who held an amulet in the shape of a shogi chess piece that he desired. When she refused him, he became enraged and killed her, pruning off her left leg and arm as if she were a bonsai tree and throwing them into a ditch.
- source : Zack Davisson -

The whole area of Honjo had been a swamp and many bones of people who died in the many fires of Edo had been thrown in here. It made Honjo a spooky place to the simple mind of the poor Edo population.



But reeds with leaves on only one side are common in areas with strong wind which regularly only blows from one direction.
They are known in other parts of Japan too.

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Fukushima 鹿島町 Kashima
. Yoshitsune 義経 and his horse Tayuguro 太夫黒 .

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Miyagi 宮城県 - 亘理町 Watari
. 鎌倉権五郎景政 Kamakura Gongorō Kagemasa .

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Until our day, the local merchants profit from these stories.
Here are some waffles with the seven wonder themes.


CLICK for more photos !

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. densetsu 伝説 More Legends from Honjo .
Honjo Ishiwara 本所石原町
Honjo Koume 本所小梅町
Honjo Matsui 本所松井町
Honjo Midori 本所緑町
Honjo Tatekawa 本所竪川通り町

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- - - - - Honjo, 本所, not to mix with Honcho - - - - -

. Itabashi Honchoo 本町 Honcho district .

Honchoo, Honchō, Motomachi 本町 Honcho, Motomachi 
Itabashi ward, Tokyo 板橋区


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- - - - - H A I K U - - - - -

. WKD : Kobayashi Issa 小林一茶 in Edo .

本町や夷の飯の横がすみ
Honchoo ya Ebisu no meshi no yoko-gasumi

Old Quarter--
food for the God of Wealth
in mist


On the 20th day of Tenth Month (old calendar), a festival was held in honor of Ebisu, god of wealth. In the haiku, food offerings to the god meet a bank of mist.
The "Old Quarter" Honchoo was in the Nihonbashi section of Edo, today's Tokyo.
Tr. and comment by David Lanoue

. Ebisu and related KIGO  


. Edo Nana Fushigi 江戸七不思議 The Seven Wonders of Edo  .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Sumida ku, Sumida-ku 墨田区 Sumida ward, "ink field" .
#sumidagawa 隅田川 River Sumida

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- #edobakufu #honjo #kameido #midoricho #midori #midoridistrict #kinshicho -
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Edo Nana Fushigi

[ . BACK to DARUMA MUSEUM TOP . ]
. Nanafushigi, nana fushigi 七不思議 "The Seven Wonders" of Japan .
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Edo Nana Fushigi 江戸七不思議 The Seven Wonders of Edo 

There were quite a few places with "seven wonders" in Edo.



. 江戸 Edo - 妖怪 Yokai monsters, 幽霊 Yurei ghosts .
- Introduction -

under construction
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.Takizawa Bakin 滝沢馬琴 (1767 - 1848) - Writer .
and 七不思議 seven wonders with Yokai 妖怪 monsters

- - - - - Seven Wonders from the year 1799:
- 三日月井戸の争論が3日に和睦した。 sickle moon well
- 1匹の牝犬に2匹の牡犬が交尾していた。
- A women had laid chicken eggs.
- A baby drowned in a 桶 water basin.
- After a 和睦 peace treaty someone had a sword wound.
- Someone visited the shrine dedicated to Kamakura Gongoro Kagemasa 鎌倉権五郎景政
and lost his eye on the visit.
- A Raiju Thunder Beast Yokai Monster had been caught!

. Kamakura Gongorō Kagemasa 鎌倉権五郎景政 .

. raijuu Raijū 雷獣 Raiju Thunder Beast Yokai .

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Azabu Nana Fushigi 麻布七不思議

sakasa ichoo 逆さいちょう "the upside-down gingko tree"
nana-iro tsubaki 七色椿 camellia with seven colors
gama-ike がま池 bullfrog pond
roppongi 六本木
furukawa no tanuki bayashi 古川の狸囃子
. mamiana no kodoo 狸穴(まみあな)の古洞 "hole of a Mami badger" .
Gazenboo 我善坊(がぜんぼう) / Gazenbodani 我善坊谷坂 :お江が静かに火葬された地

Ipponmatsu - Ippon-Matsu
Several legends surround Ippon-Matsu, for example, it is also called "Kanmuri-no-Matsu" and "Shugetsutei-no-Hagoromo-no-Matsu."
There is also a common belief that offering sweet sake in a bamboo cylinder to the tree will help cure a cough and the tree is called one of the seven wonders of Azabu. These legends and superstitions are thought to stem from the belief that gods resided in the giant trees lining the old roads. Today's pine trees were planted by the local community association after the war.
- source : minato-ala.net -

Tanukizaka
It is said that a tanuki (raccoon dog) sometimes appeared and bewitched people. The slope is also called Asahi-zaka because it slopes upward toward the east. With Ippon-Matsu, one of the seven wonders of Azabu, as a landmark, there are four slopes branching off:
Tanuki-zaka, where the tanuki is said to have appeared;
Daikoku-zaka, site of Daiho-ji, a temple dedicated to Daikokuten, one of the Seven Gods of Good Fortune;
Kurayami-zaka, a slope that was always dark because of the trees covering it; and
Ippon-matsu-zaka, named for the lone pine tree. At the top of Ippon-matsu-zaka stands Hikawa-jinja (shrine) dedicated to Bishamonten (god of war).
- source : minato-ala.net -




source : city.minato.tokyo.jp/azabuchikusei

- quote -
Gama-ike がま池 bullfrog pond
..... nestled in a quiet corner of Moto-Azabu in Tokyo’s Minato Ward, about a kilometer south of Roppongi Crossing. Gama-ike covers only 660 sq. meters, but it is spring-fed (a rarity in Tokyo) and plays an important role in the Azabu Plateau water system.
The pond was not always so small. At one time, Gama-ike covered more than 10,000 sq. meters, but years of reclamation have taken their toll. Today, the pond is a shrunken version of its former self.

The name, too, has loftier origins.
Gama-ike was once part of the estate of Yamazaki Chikara-no-suke, an elite samurai who served the shogun during the Edo Period. Legend tells of a huge bullfrog that lived in the pond and once used its wet, icy breath to stop a fire from razing the neighborhood.
Gama-ike is listed as a cultural treasure of Minato Ward.
- source : Japan Times 2001 -

. Azabu district 麻布 "hemp cloth" .

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. Bakurocho Nana Fushigi 馬喰町七不思議 .

鼠に似た怪しい異国の獣 - a strange beast from a foreign country, looking like a rat / mouse
卵を生む女房 a woman who was laying eggs (like a hen)
犬の珍しい行為 a dog who behaved in strange ways
天水桶の溺死 someone drowned in a rain water barrel
仲裁後の手傷 hand wound after the arbitration
三日月井戸の暗号 the code of the sickle moon well
先祖の因縁がめぐる御霊社詣 visiting shrines with attachments to the ancestors

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Banchoo Nana Fushigi 番町七不思議 Bancho

jooke no dango ba 城家の団子婆
kutsuki no yuurei 朽木の幽霊
tanuki bayashi 狸囃子
ashi arai 足洗い
Takuma Inari no reigen 宅間稲荷の霊験
Bancho no Bancho shirazu 番町の番町知らず
yatsu no hyooshigi 八つの拍子木

. Kōjimachi 麹町 / 麴町 Kojimachi district and 番町 Bancho .

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. Chūō ku, Chuuoo Ku 中央区 Chuo Ward "Central Ward" .

中央七不思議 Chuo Nana Fushigi

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Edo Castle Nana Fushigi 江戸城七不思議

shinya no uma no hizume 深夜の馬の蹄
yukigata fumei no gumyookin 行方不明の軍用金
honmaru goten no odoru shirodanuki 本丸御殿の踊る白狸
kita no oheya no heko 北の御部屋の猫
negai no matsu 願いの松
chisui no ido 血水の井戸
yonaki ishi 夜泣き石 stone crying at night

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. Hatchobori Nana Fushigi 八丁堀七不思議 .

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. Honjo Nana Fushigi 本所七不思議 Seven Wonders of Honjo .

Oitekebori 置いてけ堀 / 置行堀 - The“Leave it Behind” Straggler- Oite Kebori)
baka bayashi 馬鹿囃子 (tanuki bayashi 狸囃子) Procession of the Tanuki
okuri choochin 送り提灯 / okuri hyoshigi 送り拍子木 “Following Wooden Clappers”
ochiba shinai shii no ki 落葉しない椎の木 pasania tree without falling leaves / Chinkapin of Unfallen Leave
Tsugaru no taiko 津軽の太鼓 Taiko Drums of Tsugaru
kiezu andoo 消えずの行灯 / akari nashi soba 燈無蕎麦 Unlit Soba Shop
ashi-arai yashiki 足洗い屋敷 Foot Washing Mansion
- - - or
. Yokoami no kataba no ashi 横網の片葉の蘆 One-sided Reed . .

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Nanafushigi Katsushika tan 七不思議葛飾譚 seven wonders in Katsushika



- quote -
"Water Specter in Edo - Seven Wonders of Honjo"
Yasuko Yokoyama
edited by second-generation Tanehiko Ryutei.
Depending on the document, contents of seven wonders differ, besides "Oitekebori" and "Katahano Yashi".
- source : eco-history.ws.hosei.ac.jp -

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. Reiganjima 霊岸島の七不思議 seven wonders of Reiganjima Island .

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Sendayaya 千駄ヶ谷の七不思議 seven wonders of Sendagaya

. Oman enoki おまん榎 hackberry tree of Lady O-Man .

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Tokaiji Nana Fushigi 東海寺七不思議
The temple Tokai-Ji is located in Shinagawa. It was dedicated by 徳川家光 the Shogun Iemitsu to his advisor, the famous priest 沢庵和尚 Takuan. His grave is in the temple compound.

鳴かぬ蛙 / 鳴かないカエル Frogs that do not croak.
There are many in the large pond, but since one day when they were so lound, priest Takuan shouted at them and scolded them, so they shut up for good.

片身の鱸 / 片身のスズキ A sea brass with one eye.
Once priest Takuan went to the kitchen and found the cook preparing a sea brass, having cut out one eye already. Takuan took the poor animal, shouted a powerful 「喝! "KATSU!" at it and threw it back in the pond. The fish soon regained its strength and stayed at the back of the pond, protecting the waters and the temple.

片生の銀杏 / 片なりのイチョウ
A gingko tree in the compound grows its nuts only on one side of the tree.



潮見の石鉢 / 潮見の石 / 潮見の水鉢 A stone water basin that knows the tide.
The big stone basin begins to fill with the tide and water recedes with the ebb-tide.

血の出る松 / 血のでる松 A bleeding pine tree.
Near the entrance gate is a huge pine tree. But it was in the way when the Shogun wanted to visit the temple, even called じゃまの松, "the pine in the way" - and it was decided to cut it down.
At the first cut with a saw red blood begun to flow from the wound and the arm of the woodcutter became stiff. Now the temple priests knew this was a special tree they had to protect. The wound from the cut is red to our day.

火消しの松 / 火消しのビャクシン A mountain juniper extinguishing a fire.
byakushin 柏槙 a kind of mountain juniper
At the back of the temple garden was an old tree, which had come all the way as a present from the temple 金山寺 Kinzan-Ji in 唐(中国) China. One night priest Takuan woke up and called out: "There is a fire at the temple Kinzan-Ji!" All the priests got up in a hurry and begun to douse the tree with water, praying to help the temple in China.
A while later came a present from Kinzan-Ji, expressing greatfulness for helping to extinguish the fire.

千畳吊りの蚊帳 / 千畳づりの蚊帳 A mosquito net the size of 1000 tatami mats.
The temple 金山寺 Kinzan-Ji sent a present of a box with a mosquito net in a paulownia box. The net was rather large, maybe the largest at this time . . . but maybe not quite the size of 1000 tatami mats ?!

- reference source :green.candypop.jp/candybox -

. Takuan Sōhō 沢庵 宗彭 (1573–1645) Priest Takuan .


source : yasuda.iobb.net/wp-googleearth_e

東海寺楓樹 The Kaede maple tree of temple Tokai-Ji - 「江戸遊覧花暦」
A place where people came to enjoy the colored autumn leaves.

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Yoshiwara Nana Fushigi 吉原七不思議


source : yosiwara.net/life

. Yoshiwara 吉原 pleasure quarters in Edo .

大門あれど玄関なし
There is a "great entrance gate", but no entrance porch.

河岸あれど船つかず
The moat around it is called "riverside", but there are no boats.

角町あれど隅にあらず
One district is called 角町 sumi cho "corner district", but it has no corners

茶屋あれど茶は売らず
There are shops called "tea stalls", but they do not sell tea.

新造にも婆あり
The servants are called 新造 shinzo "Young Woman" , but most of them are old hags.

若い者にも禿あり
There are servants called 若い者 wakai mono "young men" , but most of them are old and bald-headed.

遣手といえども取るばかり
There are female managers called yarite 遣手 "spenders", but you can not lay hands on them (toru).or take money from them.

水道あれど水はなし
There are "water ways", but there is no water.

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- quote -
- History of Tatoos in Japan ー 刺青
Gangs of firefighters: wore water symbols (carp, dragon). Kumi identification. Soon spread to other service classes.
One of the “Seven wonders of Edo” was “an artisan without a tattoo”.
- source : namakajiri.net/misc/book_notes -

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江戸時代にも現代にも言い伝わる妖怪のルーツ、数々の都市伝説があった。
江戸の巷を騒がせた怪奇現象・超常現象。「七不思議」という言葉で括(くく)られる。
source : ameblo.jp/ashhrr

source : www.deepazabu.com
- Reference - 江戸七不思議 -

- google book : 地名で読む江戸の町  -

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. Nanafushigi, nana fushigi 七不思議 "The Seven Wonders" of Japan .
- Introduction -

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- #nanafushigi #sevenwondersedo -
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7/28/2013

BUSON - kakashi

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. Yosa Buson 与謝蕪村 in Edo .
(1715-1783)

With all the crows and sparrows around, farmers need these useful "little people" in the fields. They come in many forms nowadays, usually made from sticks, straw and old cloths.
A scary face is often painted on a white sack.

In the Edo period, this word was pronounced "kagashi", meaning something that smells hineously, because the farmers used to hang up rotten fish or hides from animals. In my area, sometimes they hang up dead crows or even small wild boars to let them rot .. and smell.




. WKD : kakashi 案山子 かかし - kagashi 鹿驚 scarecrow .



under construction
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秋風のうごかしていく案山子かな
akikaze no ugokashite yuku kagashi kana


set in passing motion
by the autumn wind -
scarecrow

Tr. Haldane


The autumn wind
on its way
sets a scarecrow moving

Tr. Merwin/Lento


Autumn wind
Moving as it passes
A scarecrow.

Tr. Nelson/Saito


An autumn wind
passes by, and swaying with it
a scarecrow.

Tr. Ueda



水落て細脛高きかがし
mizu ochite hosohagi takaki kagashi kana

The water is drained,
and tall on its slender leg
a scarecrow.



Kiso-dono no ta ni izen taru kagashi kana

In Lord Kiso's
rice-field, still stands
a scarecrow.


Buson uses three different Chinese characters to express the word KAKASHI (kagashi).
Tr. by Makoto Ueda


Read more about these translations here:
Compiled by Larry Bole, 2008

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姓名は何子か号は案山子かな
seimei wa nani-shi ka goo wa kakashi kana

What's your name?
Your pen name, should be
"KAKASHI".


- - - Tr. Uematsu Naotaka - FB


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furu kasa ni kufuu no tsukanu kagashi kana

An old umbrella--
Unsuitable for making
scarecrow.

Tr. Nelson/Saito

The cut marker KANA is at the end of line 3.


. furugasa (?furukasa) 古傘 old umbrella - more by Buson .

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御所柿にたのまれ皃のかがし哉 
goshogaki ni tanomare gao no kagashi kana

commissioned
by the imperial persimmons--
the face of this scarecrow


One almost cannot help hearing an "as if" at the beginning of this poem, though it is quite possible that Buson travelled by a persimmon grove maintained on behalf of the Imperial Household, which even adds to the humor. Persimmons are notoriously bitter until fully ripe.
Tr. and comment - Nelson/Saito


. WKD : Goshoogaki 御所柿 named after the palace Kyoto Gosho .


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hatakenushi kagashi ni oute modorikeri

An owner of a field
After meeting his scarecrow
Returned home.

Tr. Nelson/Saito

(1768)

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hito ni niyo to oi no tsukureru kagashi kana

"Resemble a man"
An old man's wish and work--
A scarecrow.

Tr. Nelson/Saito

(1768)

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笠とれて面目もなきかゞしかな 
kasa torete menboku mo naki kagashi kana

Its sedge hat lost--
A scarecrow
Loses face.

Tr. Nelson/Saito


his hat blown off,
the scarecrow
loses face

Tr. Haldane

(1777)

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oretsukusu aki ni tatazumu kagashi kana

Everything bent down
In autumn;
Scarecrow standing

Tr.Shoji Kumano


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我足にかうべぬかるゝ案山子哉

錦する野にことこととかゞしかな 

稲刈て化をあらはすかゞしかな 

花鳥の彩色のこす案山子かな 

水落て細脛高きかがし哉 

三輪の田に頭巾着て居るかゞしかな 


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. WKD : Yosa Buson 与謝蕪村 - Introduction .

. Yosa Buson 与謝蕪村 in Edo .

. ABC - List of Buson's works in the WKD .
busonkakashi


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7/27/2013

BUSON - koromogae

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. Yosa Buson 与謝蕪村 in Edo .
(1715-1783)

To put away the winter robes and get the lighter summer robes out.
It used to be the first day of the fourth lunar month, but now it has come to be done on the first of June.
there is another time for koromogae in autumn, when summer robes are put away and the winter robes are coming out:
nochi no koromogae 後の更衣 "the later changing of robes"

. WKD : koromogae 更衣 - 衣替え change the robes .

Buson also uses the writing : ころもがへ



Kitagawa Utamaro 喜多川歌麿 - Koromogae Bijinzu 《更衣美人図


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hitotose o oi wa kuwashi ya koromogae

The past year
An aged man so clearly remembers --
A seasonal change of clothing

Tr. Nelson/Saito


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かりそめの恋をする日や更衣
karisome no koi o suru hi ya koromogae


Fleeting though,
They felt a fresh love
On the day of changing clothes.

Tr. Kumano Shoji


A transient love
This day --
A seasonal change of clothing.

Tr. Nelson/Saito


A careless
Bit of dalliance today
In my new clothes!

Tr. Ueda

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絹着せぬ家中ゆゆしき更衣
kinu kisenu kachuu yuyushiki koromogae

Silk not allowed
Stern and grave, the family --
A seasonal change of clothing.

Tr. Nelson/Saito



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ころもがへ母なん藤原氏也けり
koromogae haha nan Fujiwara uji nari keri

time for summer clothes
Mother was surely
a Fujiwara

Tr. Cheryl A. Crowley


time for summer clothes--
indeed my mother had come
from the Fujiwara clan

Tr. Ueda


The Tachibana, Fujiwara, Genji and Heike are the four great clans of Old Japan.
Fujiwara clan (藤原氏 Fujiwara-uji or Fujiwara-shi), descending from the Nakatomi clan, was a powerful family of regents in Japan.
© More in the WIKIPEDIA !


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ころもがへ印籠買ひに所化(しょげ)二人
koromogae inroo kai ni shoge futari
koromogae inroo kai ni shoke futari

For the new wardrobe
To buy a seal-case
Two monks have come!

Tr.Thomas McAuley


. inroo 印籠 Inro. pill box .


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koromogae mi ni shiratsuyu no hajime kana

A seasonal change of clothing--
In me, the dew's evanescence
Begins.

Tr. Nelson/Saito


time for summer clothes--
dew shining white,
starts to fall on this body

Tr. Ueda


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更衣野路の人はつかに白し
koromogae noji no hito hatsuka ni shiroshi

A seasonal change of clothing--
Travelers through the green fields
Slight dots in white.

Tr. Nelson/Saito



Time of summer clothes,
and someone on the path through the field,
showing faintly white.

Tr. Sawa/ Shiffert


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更衣うしと見し世をわすれ顔
koromogae ushi to mishi yo mo wasuregao

le changement d’habits -
ce qui semblait un monde de peine et de douleur :
on dirait que tu en as tout oublié

Tr. Daniel Py


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御手討の夫婦なりしを更衣
oteuchi no meoto narishi o koromogae

Deserving punishment and death
The man and wife Now spared,
changing clothes for the season.

Tr. Nelson/Saito


Death penalty by their Lord
Remitted;
The couple changes clothes.


In the Edo period 'Oteuchi' was the death penalty, mostly being cut to death by the sword, imposed by the Lord of samurai family, when his retainers committed some indiscretion or violated family bans. In former times, the custom of seasonal change of clothing, or koromogae was regularly kept, young and old, high and low.
In the Edo period the custom was kept exactly on April 1 according to the lunar calendar. They changed their 'Wataire' for 'Awase'.
'Wataire' is a thick kimono clothes containing a lot of cotton to keep the body warm. 'Awase' is a lined kimono clothes, very thin to keep the body cool.
Tr. and comment by Kumano Shoji


quote
Oteuchi no meoto: a married couple sentenced to capital punishment which is to be carried out by the landlord (Daimyo) in person
Narishi o: have been given a reprieve and years after that
Koromogae: are changing garments for the season (literally)

Following is the traditional interpretation of this typical four-dimensional haiku:

In the feudal era of Tokugawa (1600-1868) which upheld a strict code of conduct, a young samurai (warrior) who fell in love with his lord's maid was sentenced to capital punishment.

However, they were given a reprieve because of their contribution to the lord's government, and because they lived unobtrusively. As the years went by, they gradually felt relaxed, and when the season came to change clothes, they replaced padded clothes with lined kimono (summer wear), and felt grateful for their lord's lenience.

From a structural viewpoint, "oteuchi no meoto: the married couple sentenced to capital punishment" implies a space including the married couple, or a three-dimensional field. And "narishi o koromogae" implies what a long time passed before they were able to change clothes for the season with a feeling of ease (Fig.3.A). Moreover, "oteuchi: capital punishment" and " koromogae: changing clothes" forms a bipolar structure (Fig. 3. B).

My favorite interpretation of this haiku is slightly different from the above. A young, runaway, married-couple who have eluded the pursuit of the lord, gradually become relaxed as the years go by. Now they are comfortably changing clothes for the season. However, they are always suspicious that strangers passing by or people talking in whispers might be pursuers or informants. They never feel completely free from pursuit. The latter interpretation is more thrilling than the former.

Nowadays, local war is still breaking out in some areas, though tension from the Cold War is neutralizing. The haiku may ring true with a married couple who are refugees seeking political asylum after crossing a border, tearing themselves from the hot pursuit of intelligence. In the case of a single refugee leaving his family in his country, his heart would be even more miserable than those expressed in this haiku.
source : Yasuomi Koganei - WHR


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痩脛の毛に微風あり衣更
yasezune no ke ni bifuu ari koromogae

the hair of my thin legs
moves in the light breeze -
changing of the robes

Tr. Gabi Greve


a breeze through the hairs
of skinny shanks -
spring clothes

Tr. Haldane


On shins of thin legs
breezes touching the hair --
time of summer clothes.

Tr. Sawa/ Shiffert



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. WKD : Yosa Buson 与謝蕪村 - Introduction .

. Yosa Buson 与謝蕪村 in Edo .

. ABC - List of Buson's works in the WKD .
busonkoromogae


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7/26/2013

BUSON - drinking sake

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. Yosa Buson 与謝蕪村 (1715-1783) .
ABC - List of Buson's works in the WKD

. ABC - List of Buson's works in the WKD .


Buson has a few hokku about sake, but it does not seem he was a heavy drinker himself.
He captures the daily life situation around him very well.
There are also a few about sushi 鮓 .

. WKD : sake 酒 local ric ewine from Japan .


- Japanese Reference : jofuan/myhaiku

under construction busonsake
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- - - - - Sake in Summer

酒十駄ゆりもて行や夏こだち
sake juuda yurimote yuku ya natsu kodachi

Ten horses carrying loads of sake,
Swinging, pass by a thicket
Of trees in full summer foliage.

Tr. Shoji Kumano


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酒を煮る家の女房ちょとほれた
sake o niru uchi no nyooboo choto horeta

I fall in love again a bit
with my wife
who boils Sake for me

Tr. Gabi Greve

In the Edo period, sake for drinking was boiled in summer to prevent it from turning into vinegar. His wife took good care of the health of Buson, explains
- Uematsu Naotaka san -



Shinshu hi-ire 新酒火入 heating new rice wine
sake niru 酒煮る(せけにる), sakeni 酒煮(さけに)
nizake煮酒(にざけ)

Rice wine prepared in winter is heated up to 60 degrees centigrade, to make it last during the hot summer. It is then filled in pine barrels and gives a pleasant smell to the sake brewery. After heating the rice wine is not called SHIN, new, any more, but KO, old 古酒.
. WKD : Drinks in Summer .


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主しれぬ扇手にとる酒宴哉

柚の花や能酒蔵す堀の内

あま酒の地獄もちかし箱根山

愚痴無知のあま酒造る松が岡

御仏に昼備へけりひと夜酒  
- - - hitoyozake is amazake 甘酒 


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鮓おしてしばし淋しきこころかな
. sushi oshite shibaraku sabishiki kokoro kana .

Pressing sushi;
After a while,
A feeling of loneliness.

Tr. Blyth

From whence does this feeling of loneliness come? It comes, and that is enough, whether it is by silent sympathy with the heavy stones pressing it down, or the suggestion of time passing, or the thought of the person for whom it is being prepared.
Comment by Blyth


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- - - - - Sake and sushi poems translated by Cheryl A. Crowley


鮓を圧す我酒醸す隣あり
sushi o osu ware sake kamosu tonari ari

at my house we just ferment sushi
at my neighbor's
they brew sake



鮓をおす石上に詩を題すべく
sushi o osu sekijoo ni shi o dai subeku

I must inscribe a poem
on the stone
sushi press



すし桶を洗えば浅き遊魚かな
sushi oke o araeba asaki yugooo kana

rinsing out the sushi tub
attracts fish
to the water surface



真しらけのよね一升や鮓のめし
mashirage no yone isshoo ya sushi no meshi

a peck of
pure silvery white
rice for sushi



卓上の鮮に目寒し観魚亭
takujoo no sushi ni me samushi Kangyotei

the sushi on the table
has a chilling effect
Fish-Viewing Pavillion


Buson refers to the funazushi, fermented sushi served in Edo.
source : Cheryl A. Crowley


なれ過ぎた鮓をあるじの遺恨かな
naresugita sushi o aruji no urami kana

At the over-matured sushi,
The master
Is full of regret.

Tr. Blyth



鮒ずしや 彦根が城に雲かかる
. funazushi ya Hikone no shiro ni kumo kakaru .
Hikone Castle




MORE hokku about SUSHI



妖術といふ身で握る 鮓の飯
寂寞と 昼間を鮓の馴れ加減
鮓桶をこれへと 樹下に床几かな
鮓を圧す我れ 酒醸す隣あり
source : buson-an.co.jp/roman



funazushi (鮒寿司) narezushi with crucian carp
narezushi (熟れ寿司, lit. matured sushi) fermented style
. WKD : Sushi 寿司 - すし - 寿し  .


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- - - - - Sake in Autumn

故郷や酒はあしくと蕎麦の花
furusato ya sake wa ashiku to soba no hana

My hometown --
Though the sake is not good
Buckwheat flowers

Tr. Nelson/Saito



(1774)

帰去来酒はあしくとそばの華
kaeri nanisa sake wa ashiku to soba no hana

'Go Back To Your Home',
the sake is terrible and the
buckwheat's in flower.


As often is the case, Buson reworked a haiku theme by changing only part of it. The version with the allusion to Tao Yuanming's poem rings against the linein it that goes
'Go back to my old home?
Stop traveling; stop socializing with those who sing a different tune!'

Buson is someplace, maybe a bar, where he isn't comfortable and he's trying to talk himself into getting up and going home. This versions counts as 19. //The reference to the hometown in the second version is making a descriptive statement about either living or coming back to visit where he is from. I think the second version is better, anyone who has left their hometown but comes for a visit can understand the emotion Buson is expressing.
Your hometown is always a part of you and as you get older you realize the good and bad in both staying or leaving it.

- James Karkoski - facebook 2016 -

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秋風に酒肆に詩うたふ漁者樵者

鬼貫や新酒の中の貧に処す

升飲の値は取らぬ新酒哉


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- - - - - Sake in Winter

漁家寒し酒に頭の雪を焼く

いざ一杯まだきににゆる玉子酒

炉開きや雪中庵の霰酒


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To join BUSON on Facebook, click the image!


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. WKD : Yosa Buson 与謝蕪村 - Introduction .

. Yosa Buson 与謝蕪村 in Edo .



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